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Centre for Cross-Cultural Research
ANU College of Arts and Social Sciences
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Women Willing to Fight

Friday, April 29 2005
Centre for Cross-Cultural Research
Australian National University


Abstracts

Silke Andris
(Centre for Cross-Cultural Research, ANU)
On the Ropes.

Accompanying the growth of women’s amateur and professional boxing has been an array of media images, particularly in sports photographs and television, advertisement documentaries and fiction movies, all depicting female fighters or women wearing gloves. Whereas the physical combat of two men in a ring, with its fast action and pace, the fluctuation of fortune and the promise of suspense and resolution, has long been one of the great elemental story lines for fiction films, female boxers are rather new to the sport and the screen. Especially the 1999-2000 cinema season celebrated the new occurrence of female fighters at the screen with features such as New Waterford Girl (1999) and Girlfight (2000), and documentaries such as Shadow Boxer (1999), On the Ropes (1999) and Red Rain (1999). The Oscar-winning movie Million Dollar Baby (2004) is the latest ‘reel’ knock out delivered by a woman. In order to grasp the novelty of the active female contender in the boxing genre, it is relevant to consider her arrival, first, in the context of earlier, more (stereo-) typical roles and conventionally accepted places given to females and males in boxing movies. The task is to describe the key meanings, attempted fixities and recurring visual and narrative patterns and roles for females in boxing films and then the discuss whether representations of women boxers follow or contradict formerly established normative patterns. The question I wish to raise are: How is the arrival of females in the gym debated and rationalised? In which ways are the genre specific orders of gender differences resisted or reconstituted when it comes to active participation in the ring? In short, what are Hollywood’s Queensberry rules for a girl fighter?

Barbara Creed
(Art History, Cinema, Classics and Archaeology, The University of Melbourne)
The Alien Quartet: Ethics & the Woman Warrior

The four films of the alien quartet (1979-1997) have achieved enormous popular and critical success. The main reason is that they focus on ellen ripley (sigourney weaver) as a courageous woman warrior in order to explore a series of aesthetic  & philosophical questions. Over a 20 year period the alien quartet has created a new image of the woman warrior which has changed the way in which women fighters are viewed in the cinema today. What are these changes? What is a woman warrior? How have they influenced the representation of the woman fighter in relation to the body? Sexual difference? Mothering?   The alien films pose a series of key philosophical questions about women, ethics & the ruin of representation.

Catherine Driscoll
(University of Sydney)

The Melodrama of the Martial Actress

Beginning with a comparison of two 2004 releases, Catwoman and House of Flying Daggers, this paper discusses a history of the woman who fights, with a particular focus on how U.S. cinema distributes, deploys and intervenes in the representation of fighting women in Chinese-language martial arts films. A range of recent U.S. film and television releases feature fighting women in ways that are directly indebted to such images of the woman martial artist. This paper will consider the shifting traditions of the woman as martial artist since the success of "new wave" Hong Kong martial arts cinema and current globally distributed Chinese-language martial arts films, and the ways in which these have been used by Western cinema. In particular, the paper will contrast the Chinese woman warrior with the U.S. female superhero, but also look for continuities that mark the exchange of strategies and themes between these film histories. This will also raise more hybrid films that self-consciously employ these intertwining histories, including the Kill Bill films and Crouching Tiger, Hidden Dragon.

Stressing cinematographic and narrative strategies, I will argue that the woman who fights is always characterised as wounded and vengeful rather than motivated by a public good. This is a characteristic of superhero in general, although gender inflects the articulation of this wound and this fight, and the female superhero is always also both subject and object of various disciplines that emphasise her personal/affective power as the basis of her technical skill. While such melodrama also characterises the woman warrior (in, for example, The Bride With White Hair or Hero), the warrior has a calling which articulates her personal wound as a wound to the community. The cinematographic, choreographic, and other visualising strategies for depicting women who fight, as well as certain narrative motifs, are clearly exchanged between U.S. and Chinese-language cinemas, but the romantic melodrama of the woman warrior is subsumed into the technology of the body for the female superhero.

Alison McGregor
More than Mere Revenge? Violence and Identity in Kill Bill

This paper hopes to examine the motivations behind Beatrix's use of violence in the two volumes of Tarantino's Kill Bill. Complex interactions with what is ostensibly a simple revenge narrative show how the motives behind Beatrix's violence go beyond revenge. These include the way that the films are constructed, the relations between the characters and, of couse, the 'inversion' of typical gender roles. I will show how the self-conscious withholding of Beatrix's name points to her identity being a central issue of the films, and how her performance of violence shapes her identity. Finally, I wish to examine the element of spectacle present in the films as a possible extension of Clover's 'body genre', showing that in these films Beatrix embodies rage.

Carolyn Strange
(Centre for Cross-Cultural Research, ANU)
Schlock, Doc's and Blockbusters: Filmic Interpretations of Aileen Wuornos

Aileen Wuornos was a mortal who metaphorphosed into a monster long before the eponymous film named her as such.   Incorrectly identified as "America's first female serial killer," she nonetheless joined other notorious multiple murderers (Ted Bundy, John Gacy, Jeffrey Dahmer) in the popular cultural pantheon of predatory killers, whose names became synonymous with evil over the 1980s and '90s.   Wuornos was different, however: some (notably feminists) framed and claimed her as a victim of male violence and sexual exploitation, who had upset the gender order by fighting back. In two made-for-tv movies, two documentaries (both by Nick Broomfield) and most recently Patty Jenkins's Oscar Award-winning hit, Monster, film has become the principal medium through which Wuornos's conflicting self representations (as a victim, as the incarnation of evil) have circulated.   Surprisingly, Wuornos' Hollywood-studded portrayal has most successfully mapped the borderland between female victimisation and culpability.

Catherine Summerhayes
(Film Studies and Centre for New Media Arts, ANU)
'Just a Woman Among the Cyborgs - Sarah Connor in James Cameron's Terminator 2: Judgement Day (1991)'

Early on in Terminator 2 , we see Linda Hamilton's character 'Sarah Connor' preparing her body for battle even while under the severe limitations of a high security facility for the 'mentally disturbed'.   We watch her imprisoned body as it is sexually abused within the same situation.   We also watch her during flashbacks re-living the reasons why she has put her own body at risk. This woman bears authority, courage and critical agency with regards to the film's plot: she is the first warrior fighting for earth. Besides her body being at risk, her autonomy and warriorship is also at risk because of the important female-to-male relationships which she has with the other main characters.   She is mother to one hero and once-victim/ now friend to the other, Schwarznegger's cyborg character, T800. Sarah Connor is interesting to watch for the ways in which a tough, determined heroine can retain most of the agency available within a narrative whilst also negotiating the 'feminine' traits of being a 'significant other' to two very strong male characters.   Adding another twist to her predicament is the fact that she is the only character 'bound' by the film to her own time and place - she is trapped on earth, whilst time travelers and cyborgs inhabit an ambiguous if inglorious realm in which they play out the battles that she has initiated.