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studios

Head of Workshop
Martyn Jolly

Lecturers
Denise Ferris

 

 

The Workshop is staffed by practising professional artists who have national and international reputations, and who actively maintain contact with other institutions, arts organisations and practitioners. Staff have a broad range of technical expertise and research interests, incorporating traditional photography skills as well as digital image-making and installation-based practice. The Art Theory Workshop, Art Forum public lecture program, SofA Gallery, Foyer Gallery and Photospace provide additional stimulus from a wide range of visiting artists, crafts people and theorists.

workshops

 

Martyn Jolly
Martyn Jolly is an artist and a writer.
As an artist he reconsiders, re-contextualises and re-frames details from photographs found either in archives or in the mass media. In 2000 he exhibited the series The Sports Pages, in the major exhibition Sporting Life at the Museum of Contemporary Art, Sydney. In 2001 he undertook a three month residency at the Australia Council London Studio. This resulted in the exhibition Faces of the Living Dead which was exhibited at the Canberra Contemporary Art Space and the Scott Donovan Gallery. The exhibition was accompanied by an artist’s book which told and illustrated the story of Mrs Ada Emma Deane, a spirit photographer of the 1920s.

He has recently completed a PhD at Sydney University. The thesis, titled Fake Photographs: Making Truths in Photography, dealt with issues of the 'true' and the 'fake' in early twentieth century reportage and propaganda photography and their relationship to recent technological changes in the image; spirit photography in the early twentieth century and its relationship to recent discussions of photography and memory; and contemporary Australian Aboriginal photography and its incorporation of the historical photographic artefact. He has published articles on these topics in The History of Photography journal, and given papers at conferences at UK and Australian universities as well as the Art Gallery of New South Wales, the National Gallery of Australia, and the Centre for Contemporary Photography
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Abstracts of recent talks
"Frank Hurley and Charles Bean argue over photography in Flanders Fields"
On the afternoon of September 26 1917, just a few miles behind the lines during the battle of Third Ypres, Frank Hurley, one of Australia's official war photographers, had a heated argument with Charles Bean, Australia's official war correspondent. The argument was over Hurley's right to make composite tableau photographs of the fighting. It revealed that both men, although having much in common ideologically, had profoundly different attitudes to photography as a medium and the status of the photograph as an artefact. Hurley eventually made six large composite battle tableau photographs and went on to a long career as Australia's most famous adventurer-showman photographer. Bean went on to shape the Anzac myth and found the Australian War Memorial. Their respective attitudes to photography have always problematised its role as a historical medium.

"Why do so many contemporary urban Australian Aboriginal photographers re-use old photographs in their work?"
In the last few years urban Aboriginal photography has taken off and become a favourite of curators. By and large these artists are seeking to change our perception of the past. With few exceptions they re-use old photographs, or old photographic styles. Even some urban Aboriginal painters incorporate photographic references. Museum archives are mined, family photographs are reconsidered, remembered styles are recreated. Parody, pastiche, and bricolage are used to evoke and comment on personal memory and collective history. Is this just an incidental part of a more general phenomena, that of photographs being increasingly used to stand in for the past, both in the mass media and in other areas of the visual arts (for instance those artists commenting on the migrant experience)? Or do aboriginal artists have a particular relationship to old photographs? How does this cast light on the current mnemonic status of the old photograph?

"Photography's false memory syndrome" (Still in preparation)
The early twentieth century saw photography undergo major technological changes and the beginnings of the mass dissemination of the photographic image. It say photography increasingly take on the role of 'eyewitness' within the mass media. It also saw a revival of spirit photography in which the status of the medium as objective indexical recorder was invoked. Both spirit photography and reportage have been 'haunted' by the fake, and predict the effects of contemporary manipulation of digital photography.

Link to Martyn Jolly's full CV

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by Martyn Jolly

 

 

Denise Ferris
Denise Ferris is an artist who has lectured in Photography at the School of Art since 1987. In 2007 Ferris completed a doctorate in Humanities and Social Sciences at the University of Technology, Sydney. Her exegesis Spoilt Milk: Photography, Recollection and Constructing A Maternal investigated maternal representations articulated by her milk prints, innovative depictions of the maternal's ambivalence and contradictions. The thesis also examined the issues surrounding a ‘maternal genealogy’, the lineage of mothers in fine art photographing their children and the issues surrounding consumption of these photographs, made for both private recollection and for viewing in public.

From Given Grace in 1998, Ferris' photographic exhibitions were generated by intimate experience and examined broader social politics. Home Decorum (2003) and The Madonna Myth (2002) advocated questioning society’s status quo in the work of care, while another series Vestment (2004) visualised the maternal connection’s perpetuity. The research of contact UV photographic process has been an ongoing feature of a distinctive art practice. For example, as a formal and conceptual strategy alluding to the complexities inherent to mothering, these works were printed using a nineteenth century recipe for a photographic emulsion made by combining the nurturing protein of milk, casein, and a poisonous chemical, dichromate.

Ferris has consistently worked with new processes as well as ‘street photography’, exhibiting the inkjet series weather report in 2006. Ferris’ photographs are in Australian public collections including the National Gallery of Australia, the National Library of Australia and Canberra Museum and Gallery as well as international collections including the District Six Museum, Cape Town and Nara City, Japan.

 

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by Denise Ferris

 

 

 

 

 

 

 

 

 

 

 

 

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